Den of “Thieves”? Or Something Deeper.

By Julie Tourangeau | @julietour

When Jesus stormed the temple courts, overturning tables and driving out the money changers, we’re often told it was a righteous act against corruption—against the “thieves” who turned a holy place into a marketplace.

But what if that’s only part of the story?

What if the word “thieves” doesn’t quite capture what was happening?

The Word We Missed

The original Hebrew word used in this passage is “perits” (פָּרִיץ)—often translated as “thieves,” but more accurately meaning violent ones, marauders, or destroyers.

This isn’t about petty crime.

It’s about violence.

About those who had turned the temple—a place meant for prayer, reverence, and peace—into a place of bloodshed.

Jesus wasn’t just flipping tables over coins.

He was confronting the violent ritual slaughter of animals in the name of God.

His protest wasn’t just about dishonest trade.

It was a cry for compassion, for justice, for a return to the sacred.

If He Walked Among Us Now

If Jesus were alive today—reincarnated, awake to the fullness of his early teachings—what would he see?

Would he walk into modern-day churches and find doves for sale?

Would he find lambs being sacrificed?

No.

But he’d find the same violence, cloaked in different robes.

He’d see his name invoked over meals made of suffering.

He’d see Easter tables lined with lambs, celebrated in remembrance of his own crucifixion.

And I imagine he’d grieve.

I imagine he’d say:

“You claim to follow me, yet you partake in the very acts I condemned.

You remember my suffering with the suffering of the innocent.

You turn my table of liberation into an altar of slaughter.

Have you not learned?”

The Lost Path

Early Christians understood dominion as stewardship, not superiority.

They practiced mercy, not sacrifice.

They aligned themselves with the Lamb of God, not the priests of Empire.

But somewhere along the way, that path was lost.

Love was replaced by law.

Awakening was replaced by ritual.

And the animals—the innocent ones Jesus likely defended—were left behind.

It’s Time to Return

The temple was never meant to be a place of blood.

The gospel was never meant to justify harm.

And Jesus never died so we could keep killing in his name.

He flipped tables to wake people up.

And maybe, just maybe…

he’s still doing it.

Let those with ears hear.

Let those with hearts soften.

Let us return to the path of compassion—for all beings.

A Rose Among Philosophers: How Rousseau Led Me Home

A soul-guided journey through legacy, synchronicity, and the return to spiritual freedom

Some moments in life feel divinely timed—so layered with meaning that you know they were written into your story long before you arrived.

It started with a playful comment I made to fellow insurance agents:

“Let’s go to Amsterdam after our trip to Munich!”

We all laughed—but the name stuck. I became Amsterdam for the rest of the season.

That nickname would turn out to be a sign.

As I planned my travels, I felt pulled toward France. I reached out to my Uncle George, who my mother credited for recording our family tree, curious if there were any family connections there. That’s when he shared something I had never known: we are descended from Jean-Jacques Rousseau, through a man named Noël Rousseau—an ancestor who changed his surname to Rose when he fled to the New World in search of freedom from persecution.

It was a family secret, one my uncle may have carried quietly for years. I had lived my whole life unaware of the truth, and yet everything began to fall into place.

I started researching Rousseau’s work and discovered a novel I had never read: Julie, or the New Heloise.

My name.

And on the original title page, I saw the place where it was first published:

Amsterdam.

Julie… Amsterdam.

My nickname. My name. A divine breadcrumb, perfectly timed.

I followed it all the way to France.

The trip itself was far from smooth. The person I had planned it with left me after a tense night at the Moulin Rouge, canceling all of our future reservations.

On the street alone outside the show, admiring the iconic landmark.

I was suddenly alone. But I pressed on. I had an incredible experience alone in the Loire Valley the next morning, as if it was always supposed to happen that way. I had remembered being there before, though I had never been.

A tribute to Rousseau in a Loire Valley Chateau.

The next day, I then went to the Panthéon in Paris, where Rousseau is buried—only to arrive just minutes too late. I was turned away at the gate for having my ticket canceled.

Heartbroken, I walked away in tears… and that’s when I met him.

Outside the Panthéon.

Outside the resting place of my ancestor.

That’s where I met my fiancé.

Love, legacy, and freedom converged in a single moment I could never have scripted.

And now I understand: this path isn’t just mine. It’s inherited. Rousseau was one of the most influential voices of the Enlightenment—but not the godless radical many paint him to be. He was spiritual without dogma, deeply reverent of Jesus, and morally ahead of his time.

“If the life and death of Socrates are those of a sage, the life and death of Jesus are those of a god.”

(Émile)

He believed in the innate goodness of humanity, and in our natural empathy for animals:

“The blood of animals revolts us in our infancy, before habit has changed our nature.”

Like me, he believed true freedom comes from within—and that constraint placed upon conscience is the most dangerous kind.

“Happiness is the absence of constraint. The only chains that do not shackle are those we forge from love.”

(Julie, or the New Heloise)

That quote feels like it was left for me to find. And now I carry it forward—in my life, my work, and the book I’m writing: The Lost Path to Freedom.

This was never just a story about travel. It was a spiritual homecoming. A remembering. A breaking open of a secret long held in silence, finally ready to be lived out loud.

Follow my journey as I continue to explore this path.

[Instagram: @julietour]